英国白金汉大学论文代写：孟子与哲学
孟子不断专注于“气”的概念(生命力)。根据各种研究中国哲学,“气”是一个重要的概念赋予生命和人类存在的深层含义。这是孟子的思想修养和成就感的关键。孟子曾明确表示“气”是精制通过合并的几个公义和仁慈的行为(艾芬豪,2002)。通过这样做,他与一个人的生活(他们尽力完善他的“气”不自然)和一个农夫试图加快玉米生长过程中不断迫使它向上。在这里,我们可以比较孟子、荀子思想的概念和分析人类如何思考成长的事实。孟子思想中寻找人类生长就像长在植物发芽缓慢,但这种增长需要一个健康的环境和种植的农民没有是不可能的。孟子认为人的本性需要指导和教学的发展和提高质量的公义和智慧(理查兹,2013)。
英国白金汉大学论文代写：孟子与哲学
另一方面,荀子认为人的思维不需要任何形式的学习,它是某种天生的或先天的质量在他们学习。孟子和荀子对人性的看法是完全不同的。根据孟子人类需要被鼓励去发展他们的本性,另一方面荀子的观点是,随着时间的流逝,人类将在他们缺乏理解,将克服缺点。荀子解释说,人类需要道德原则发展本质上就像一个弯曲或扭曲的木材需要一些时间和工作变得又直。这是一个质量的一个男人,他不会遵守这些教学或指导不符合道德和伦理态度。人类有能力判断对与错之间做描述了一个厌恶的迹象或蔑视的事情,他们不会觉得道德或伦理上是正确的(理查兹,2013)。这些可以被称为义的一种形式。然而,随着发芽的象征显然表明,人类倾向于朝着良性的性情。我们的道德和伦理美德常常是不一致的。
英国白金汉大学论文代写：孟子与哲学
Mengzi has constantly focused on the concept of “qi” (vital force). According to various researchers on Chinese philosophy, “qi” is an important concept which gives a deep meaning to life and human existence. It is crucial to Mengzi’s idea of self-cultivation and fulfillment. Mengzi has clearly stated the fact “qi” is refined through amalgamation of several acts of righteousness and benevolence (Ivanhoe, 2002). By doing that, he relates the life of a person (who tries his best to refine his “qi” through the unnatural) with a farmer who attempts to speed up the process of the corn growth constantly forcing it upwards. Here we can compare the idea of Mengzi and Xunzi and can analyze the fact that how humans thinking grow. Mengzi thinking for human growth is just like how a sprout slowly grows into a plant, but this growth requires a healthy environment and cultivation by the farmer without which is impossible. Mengzi believed that human nature requires guidance and teaching for their development and to enhance the quality of righteousness and wisdom (Richards, 2013).
英国白金汉大学论文代写：孟子与哲学
On the other hand, Xunzi believed that human thinking does not require any kind of learning; it is some kind of inborn or congenital quality in them to learn. Mengzi and Xunzi views on human nature are completely different. According to Mengzi humans need to be encouraged to develop their nature, on the other hand Xunzi view is that with the passage of time, Humans will understand in what they are lacking and will overcome faults. Xunzi explains that human requires moral principles to development their nature just as a bent or twisted wood requires some time and work on it to become straight again. It is a quality of a man that he would not follow those teaching or guidance that not complies with moral and ethical attitudes. Humans are capable of judging between right and wrong and do portray a sign of disgust or contempt towards things which they won’t feel are morally or ethically correct (Richards, 2013). These could be termed as a form of righteousness. However, as the symbol of sprout clearly suggests, humans do tend to go towards dispositions which are virtuous. Our moral and ethical virtues are often inconsistent in nature.
