论文代写：东方学
在菲律宾的情况下，在地理想象和东方主义应用的情况是字面上存在的。一个相互的情况是，一个人会明显地出现韩国人，日本人或高加索人。在这种情况下，菲律宾人认为个人会或多或少地优于个人，而不管个人的实际情况如何，以及个人的行为如何。另一个案例是关于菲律宾人民穆斯林的普遍情况（Frank，2009）。由于国际和国内在全球和菲律宾的恐怖袭击，穆斯林也面临一些歧视。虽然事实可能是恐怖分子属于穆斯林社区，但是不能也不应该说全球范围内的穆斯林人口都是恐怖主义的主要参与者（Said，2001）。
论文代写：东方学
现在值得注意的是，东方学是作为地理想象力而形成的，只关注东方。也可以强调，地理想象和东方学已经有多年的关系（Frank，2009）。他们在整个社会中仍然有着强大的生命力，不管他们是否能够被注意到。在现代化的时代，度假胜地，服装或食品的基本偏好似乎受到对特定地点或一群人的具体假设和期望的高度影响。有些假设似乎没有造成任何伤害，但是这些假设往往会影响到经济，宗教，国家，民族，旅游景点和场所（Haldrup et al。，2006）。仅凭想象力就不可能有关键的可靠性来防止任何可能有相同的关键参与的冒犯者。
论文代写：东方学
In the context of Philippine, situations within which there is application of geographical imagination and Orientalism are literally present. One mutual case is when an individual will appear distinctly Korean, Japanese or Caucasian. In such a case, Filipinos hold the tendency of thinking that an individual will be more or less superior, irrespective of who the individual is actually and what is being done by the person. An additional case is regarding the generalized situation of Muslims by the people of Philippine (Frank, 2009). There is some discrimination faced by Muslims due to international and domestic terrorist attacks all across the globe and in Philippine as well. While the truth might be that the terrorists belonged to the Muslim community, one cannot and should not state that the entire Muslim population spread across the globe have key involvement in terrorism (Said, 2001).
论文代写：东方学
It is worth noting by now that Orientalism is formed as geographical imagination having sole focus upon the Orient. It can also be highlighted that geographical imagination and Orientalism have been related since many years (Frank, 2009). They still have strong existence across the society, whether they can be noticed or not. In the current era of modernization, the basic preference for vacation spots, clothing or food appears to be highly affected by specific assumptions and expectations regarding a specific place or a group of people. Some of the assumptions do not appear to cause any harm, but these tend to be affecting economies, religions, countries, ethnic groups, tourist spots, and establishments (Haldrup et al., 2006). There cannot be key reliability upon mere imagination for the prevention of offending anyone else that might have key involvement for the same.
